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portada Night Battles. Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (en Inglés,)
Formato
Libro Físico
Año
2026
Idioma
Inglés,
N° páginas
256
Encuadernación
Tapa Blanda
Dimensiones
9x6 cm
ISBN13
9781421455570

Night Battles. Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (en Inglés,)

Carlo Ginzburg;John Tedeschi;Anne C. Tedeschi;Stephen Twilley (Autor) · Johns Hopkins University Press · Tapa Blanda

Night Battles. Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (en Inglés,) - Carlo Ginzburg;John Tedeschi;Anne C. Tedeschi;Stephen Twilley

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Reseña del libro "Night Battles. Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries (en Inglés,)"

The classic study of witchcraft and popular belief, newly revisited.



The classic study of witchcraft and popular belief, newly revisited.

A landmark of microhistory, The Night Battles remains one of the most daring and influential investigations of witchcraft and popular belief in early modern Europe. Through meticulous research in the inquisitorial archives of northern Italy, Carlo Ginzburg reconstructs the story of the benandanti—the "good walkers"—peasants of the Friuli region who claimed that, while their bodies slept, their spirits journeyed into the night to battle witches and warlocks in defense of their crops and communities.

Armed with fennel stalks, these benandanti fought for fertility and abundance. To the inquisitors who interrogated them, however, such nocturnal visions could only signify diabolical witchcraft. Over decades of questioning and reinterpretation, a profound cultural clash unfolded, and the benandanti were gradually transformed from defenders of the harvest into supposed participants in the witches' sabbat. From this richly documented case, Ginzburg advances a bold hypothesis: that across Europe, elements of agrarian and ecstatic traditions were recast under pressure from ecclesiastical authorities into the stereotype of satanic conspiracy. The Friulian trials, exceptional in their detail, offered what he would later call an "exemplary case"—a fragment of testimony that illuminates broader historical processes.

In a substantial new afterword, Ginzburg reflects on the role of chance discovery in archival research, the dialogue between history and anthropology, and the personal and intellectual forces that shaped his inquiry. Revisiting his own encounter with the voices of the accused, he offers a rare meditation on historical method, perspective, and the moral ambiguities of studying persecution.

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